Medjugorje - Theological
Analysis of the Cultic Gatherings
By Father Leonard Orec. Source: http://www.medjugorje.org/orec.htm
In Medjugorje the Church congregate in the Holy Spirit as
the people of God from all tribes and nations. Every evening
celebration is experienced as one Holy Catholic and Apostolic
Church "where he who is in Rome feels at one with He
who is in India (see Lumen Gentium 13..........) There the
pilgrim church, marches on between the persecution of the
world and the consolation of God, proclaiming the cross and
death of Our Lord until He comes again (Lumen Gentium 8).
The celebrating of the mysteries of salvation are at the
center of the cultic gatherings. All devotion flows in the
direction of Eucharistic celebration, which is continued and
prolonged in Eucharistic Adoration. By the sacrament of reconciliation,
the individual enters personally into the mystery of reconciliation
and the Church is increasingly free for glorifying in Spirit
and in truth.
Mary, in Medjugorje appeared with the child in her arms offering
Him to mankind as a gift. God's son is Mary's flesh and blood,
and He took His human nature in her womb. "Mary nourished
His tiny body with her own blood and kept him warm with the
heat of her own virginal body. She was the first ciborium
and the true tabernacle of our eucharistic Jesus. She was
the first altar and Jesus' first Church in the world"
(T. Sagi - Bunic, Mother of the Most Holy Eucharist, "Cana"
No. 6 1987 page 12) Mary is included in the eucharistic celebrations
in Medjugorje as the person who prepares and takes care of
it (i.e. rosary before and afterwards, from the Hill of apparitions,
she leads the way to the "Via Dolorosa"(Cross mountain)
and to the Church, leading the faithful to the sources and
founts of Divine grace).
"The Eucharist is exactly what this new world is hinged
on, and the source from which peace flows. How can we think
about it without recalling her? How can we think about her
without associating her with preparation for the eucharistic
banquet? : In it, we who participate become her children and
"joint-heirs in Christ" (Romans 8: 17). "That's
why it's easy to comprehend why Our Lady constantly exhorts
us to eucharistic celebration." (Rupcic "Medjugorje
in the History of salvation." p. 113) Giving Mary her
due respect as Mother of Our Lord, the pilgrims open themselves
up to the graces of redemption, and receive them all the more,
inserting themselves into the mystery of salvation. And this
is how the Church grows in the Holy Spirit.
Pope John Paul II, in his apostolic encyclical "Tertio
millennio adveniente", looks at the Second Vatican Council
as a "providential event", centered on the mystery
of Christ and His church while being open to the world (18)
He emphasized in a special way that today's world is "more
than ever before in need of cleansing, and in need of conversion."
(18) According to the Pope the council "showed to the
world of today with a new strength, Christ " the Lamb
of God who takes away the sins of the world, the Redeemer
of mankind, the Master of history"(19) The great wealth
of it's contents and it's new way of expression was hitherto
unknown. These contents, in a manner of speaking, were the
herald of a new era. The members of the council spoke the
language of the Gospel, the language of the Sermon on the
Mount and the language of the Beatitudes" (20).
Many Bishops and theologians see the realization of the providential
event of the council in Medjugorje, they see this new manner
of speaking, and the heralding of this new era in its' message
of evangelical simplicity.
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